When Your Pastor Preaches a Sermon Dud

On Sunday, thousands of sermons will be preached in churches across the world by men who have given their lives to the study and proclamation of God’s word.
It is a high calling, and some of those sermons will be excellent, many of them will be good, and a few of them will stretch the definition of the word “sermon.” But predictably, there will be a number of good and godly pastors who, on any given Sunday, will stand in the pulpit and deliver — well, how shall we say this? — a sermon dud.
Now what?
This was a question taken up by John Newton (1725–1807), the slave trader turned pastor, the author of the great hymn “Amazing Grace,” and the much-praised author of hundreds of incredible spiritual letters.
Amazing Grace and Boring Sermons
Newton was also a preacher, but you wouldn’t know it because, in truth, Newton’s own sermons were not applauded like his other work, certainly not like his hymns and letters. He was convinced that extemporaneous preaching was best (preaching without notes), but the final evidence over his pulpit career indicates this was probably not a wise decision.
Tim Keller calls Newton’s sermons “fairly stodgy and pedestrian” (Newton on the Christian Life, 24). And even one of his friends, an eyewitness of Newton in the pulpit, admitted, “his utterance was far from clear, and his attitudes ungraceful” (Works of John Newton, 1:cx).
What Newton lacked in dull sermons, he made up for in his genuine love for his people, but in the pulpit, dare I say it, Newton was not immune from riffing a sermon dud of his own.
So how should a congregation respond?
The Weakness of Preachers
In one letter on how to listen to sermons (Works of John Newton, 1:152), Newton explained:
When you hear a gospel sermon, and it is not in all respects to your satisfaction, be not too hasty to lay the whole blame upon the preacher.
Whoa, wait, blame sharing?
Newton goes on:
The Lord’s ministers have not much to say in their own behalf. They feel (it is to be hoped) their own weakness and defects, and the greatness and difficulty of their work. They are conscious that their warmest endeavors to proclaim the Savior’s glory are too cold, and their most importunate addresses to the consciences of men are too faint: and sometimes they are burdened with such discouragements, that even their enemies would pity them if they knew their case.
Newton asks us to stop and consider the struggles and the sacrifices and the challenges your pastor faces on a regular basis. The demands of pastoral ministry and preaching are great. Not to mention family demands. And on top of the demands, in many cases the pastor carries within himself a greater desire to serve you than he has the gifts to make it happen. He wants to stir the affections of his people, and yet knows how hard this aim is in reality.
A pastor’s chronic self-disappointment